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Notes
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Introduction
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Bible Reading 3/7 - 3/13: Num 8 - 20; Mark 13:14 - Luke 1:25; Psalm 50 - 56; Proverbs 10:29 - 11:8
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Review
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Adultery Starts With A Thought!
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Preparation - Matthew 5:27-30
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Select the Passage - Matthew 5:27-30
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“You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
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Study the Passage
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NIV
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Hebrew Study Bible
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KJV
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The Message
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NASB
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RSV
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Discover the Exegetical Idea
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Looking at someone other than your spouse with lustful intent indicates that adultery is on your mind. Avoid hell by doing whatever it takes to avoid this or any other sin.
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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Jesus' disciples: male and mostly married. - 1 Corinthians 9:1-6
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Men who want to follow Jesus:
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They can't be content with avoiding the physical act of adultery.
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They have to avoid committing adultery in their hearts.
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Looking at women for lustful purposes is an important indicator.
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We need to identify and eliminate the things that cause us to sin.
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Prove It: Is it True? Do I believe it?
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Recount my experience around year 7 in our marriage.
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Apply It: What difference does it make? So What?
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It should make a big difference for followers of Jesus.
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Are you one, or are you just not that into God?
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He's Just Not That Into You - Quiz
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At a party he introduces you as:
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someone he's dating
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a friend
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his girlfriend
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his future wife
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never
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once
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a few times
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I practically live there
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what friends?
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briefly
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we've all gone out together once or twice
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I know his friends well
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each doing your own thing
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just relaxing at home together. It's implied right?
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one night with our own friends and one night together
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going out together and hitting the scene
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doesn't answer my phone calls
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compliments me for no reason
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can be a jerk to my friends
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talks about our future
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he calls me only when he wants to go out again.
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he sends me gifts or flowers.
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I have to call him if I want to go out again.
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he calls me in the next day or two.
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never
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occasionally
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all of the time
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when he's had a few drinks
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The two of you usually spend time together:
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on dates where he picks me up
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not just on dates, but hanging around at each other's places
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with a big group of friends
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my friends and I meeting up with him somewhere with his friends.
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Hell - you don't want to go there!
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Danger
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Sexually transmitted diseases.
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Violence triggered by jealousy.
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If you're contemplating adultery you've probably talked yourself into believing that you won't get caught or infected.
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True followers of Jesus will experience godly sorrow.
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Psalm 32
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Psalm 51
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True followers of Jesus will experience empathetic remorse.
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Formulate the Homiletical Idea
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Adultery Starts With A Thought
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Determine the Purpose of the Sermon (what listeners should do)
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Understand how adultery begins.
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Adjust your thinking.
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Learn to cut sin off at the root.
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Decide How to Accomplish This Purpose
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Outline the Sermon
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Standing Issues
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From a word Bishop gave me:
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Make sure people do something with God's message.
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Make it plain:
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Use accessible language.
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Use modern day parables based on every day occurrences:
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Sitting at a stop light
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Driving through a green light
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Approaching a yellow light
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Being cut off in traffic
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Going shopping
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Going to a mall
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Going to school; sitting in class
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Going to work; sitting in your office;
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Keep it simple.
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Use illustrations of truth out of my own experience.
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Impart faith to obey the Word and receive God's promises.
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Introduction - Importance of Corporate Worship
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We had another party for God this morning! Were you there?
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Did God enjoy your contribution to our worship today?
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There is no substitute for your individual experience with God!
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There is no substitute for your corporate experience with God!
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Would you turn down an invitation to a party for your parents?
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God is your Father - don't miss his party!
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We are called to worship together!
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Acts 2:42-47
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Hebrews 13:15
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1Peter 2:4-10
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Announcement
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?
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Introduction
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Read the Passage - Matthew 5:27-30
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“You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
|
|
|
 |
Exegetical Idea
|
|
|
|
|
Looking at someone other than your spouse with lustful intent indicates that adultery is on your mind. Avoid hell by doing whatever it takes to avoid this or any other sin.
|
|
|
 |
What does this mean?
|
|
|
 |
Jesus' disciples: male and mostly married. - 1 Corinthians 9:1-6
|
|
|
 |
Men who want to follow Jesus:
|
|
|
 |
They can't be content with avoiding the physical act of adultery.
|
|
|
 |
They have to avoid committing adultery in their hearts.
|
|
|
 |
Looking at women for lustful purposes is an important indicator.
|
|
|
 |
We need to identify and eliminate the things that cause us to sin.
|
|
|
 |
Is it True? Do I believe it?
|
|
|
 |
Recount my experience around year 7 in our marriage.
|
|
|
 |
What difference does it make? So What?
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It should make a big difference for followers of Jesus.
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Are you one, or are you just not that into God?
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Parable of the Weeds - Matthew 13:24-20
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Parable Explained - Matthew 13:36-43
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He's Just Not That Into You - Quiz
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At a party he introduces you as:
|
|
|
 |
someone he's dating
|
|
|
 |
a friend
|
|
|
 |
his girlfriend
|
|
|
 |
his future wife
|
|
|
 |
You've been to his place
|
|
|
 |
never
|
|
|
 |
once
|
|
|
 |
a few times
|
|
|
 |
I practically live there
|
|
|
 |
You've met his friends:
|
|
|
 |
what friends?
|
|
|
 |
briefly
|
|
|
 |
we've all gone out together once or twice
|
|
|
 |
I know his friends well
|
|
|
 |
Your weekends are spent
|
|
|
 |
each doing your own thing
|
|
|
 |
just relaxing at home together. It's implied right?
|
|
|
 |
one night with our own friends and one night together
|
|
|
 |
going out together and hitting the scene
|
|
|
 |
Sometimes hi:
|
|
|
 |
doesn't answer my phone calls
|
|
|
 |
compliments me for no reason
|
|
|
 |
can be a jerk to my friends
|
|
|
 |
talks about our future
|
|
|
 |
After a date:
|
|
|
 |
he calls me only when he wants to go out again.
|
|
|
 |
he sends me gifts or flowers.
|
|
|
 |
I have to call him if I want to go out again.
|
|
|
 |
he calls me in the next day or two.
|
|
|
 |
He flirts with you:
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never
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 |
occasionally
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|
 |
all of the time
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|
|
 |
when he's had a few drinks
|
|
|
 |
The two of you usually spend time together:
|
|
|
 |
on dates where he picks me up
|
|
|
 |
not just on dates, but hanging around at each other's places
|
|
|
 |
with a big group of friends
|
|
|
 |
my friends and I meeting up with him somewhere with his friends.
|
|
|
 |
Danger
|
|
|
 |
Sexually transmitted diseases.
|
|
|
 |
Violence triggered by jealousy.
|
|
|
 |
If you're contemplating adultery you've probably talked yourself into believing that you won't get caught or infected.
|
|
|
 |
Hell - you don't want to go there!
|
|
|
 |
True followers of Jesus will experience godly sorrow.
|
|
|
 |
Psalm 32
|
|
|
 |
Psalm 51
|
|
|
 |
True followers of Jesus will experience empathetic remorse.
|
|
|
 |
Homiletical Idea: Adultery Starts With A Thought
|
|
|
 |
Purpose of the Sermon (what listeners should do)
|
|
|
 |
Understand how adultery begins.
|
|
|
 |
Adjust your thinking.
|
|
|
 |
Learn to cut sin off at the root.
|
|
|
 |
This passage has application beyond adultery.
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This passage transcends married male disciples.
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Married women must avoid adultery.
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Single men and women must avoid fornication.
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All followers of Jesus must avoid sexual sin.
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We'll focus on adultery today and deal with the rest in another message.
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Understand how adultery begins.
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Different types of adultery:
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Hit it and quit it - David & Bathsheba
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Greener grass - Potiphar's wife towards Joseph
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Habitual
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Desire --> Sin --> Death - James 1:13-15
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Adjust your thinking!!!
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Give God your thought life.
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You'll only do this if you want the relationship.
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Close the door on lustful thinking.
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This is usually not instantaneous.
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Think of this like an exercise regimen.
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Ladder of Deception - Things I think I can get away with
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I can have more than one spouse
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I can have a sexual relationship outside of marriage
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I can have a fantasy sexual relationship outside of marriage
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I can relate to people without proper boundaries in place
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Men and women are vulnerable to thinking errors
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Minimization - "It's no big deal"; "One time won't hurt."
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Rationalization - "I'm just being friendly"
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Denial - "I'm not really being unfaithful - I'm a good husband."
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Relabeling - telling it like it wasn't
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Justification - "I couldn't help it"
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Spiritual rationalization - "God must be OK with it."
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Distorted Thinking -
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"It will turn out OK - I won't get caught."
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"No one will get hurt."
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"They weren't really upset with me."
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"They will get over it."
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"Nothing harmful will come of this."
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Entitlement
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"I'm entitled to a little fun."
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"I deserve it."
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"I deserve a break today."
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"No one appreciates me."
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"I've been so good."
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"I'm not as bad as most husbands are."
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"I've done so much for God."
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"My wife really doesn't like sex much."
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"I've led such a sheltered life."
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"I've been pure all these years."
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"I need something to lift my spirits."
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"God intended that we enjoy life."
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Fantasy
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Learn to cut sin off at the root.
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Divorce is not the way out - Matthew 5:31-32
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Work on your marriage!
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Conclusion
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Understand how adultery begins.
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Adjust your thinking.
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Learn to cut sin off at the root.
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New Material
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Preparation
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Expository Preaching
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Expository preaching is the communication of a biblical concept, derived from and transmitted through a historical, grammatical, and literary study of a passage in its context, which the Holy Spirit first applies to the personality and experience of the preacher, then through the preacher, applies to the hearers.
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Select the Passage
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Study the Passage
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NIV
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 |
Hebrew Study Bible
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KJV
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The Message
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 |
NASB
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RSV
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Discover the Exegetical Idea
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Subject
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Tools: How, Who, What, When, Where, Why
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Complement
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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Prove It: Is it True? Do I believe it?
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Apply It: What difference does it make? So What?
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 |
Formulate the Homiletical Idea
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|
|
 |
Determine the Purpose of the Sermon
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|
|
 |
Decide How to Accomplish This Purpose
|
|
|
 |
Make it plain
|
|
|
 |
Use accessible language and modern parables.
|
|
|
 |
Make sure people do something with God's message.
|
|
|
 |
Keep it simple.
|
|
|
 |
Use illustrations of truth out of my own experience.
|
|
|
 |
Impart faith to obey the Word and receive God's promises.
|
|
|
 |
Outline the Sermon
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Love Everyone - Even Your Enemies!
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Preparation - Matthew 5:38-42
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Select the Passage - Matthew 5:38-42
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“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
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Select the Passage - Matthew 5:43-42
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“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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Study the Passage
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 |
NIV
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 |
Hebrew Study Bible
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 |
KJV
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The Message
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 |
NASB
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 |
RSV
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Discover the Exegetical Idea
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Don't retaliate! Bless those who mistreat you and love your enemies.
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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Context
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Spoken to disciples in their personal interactions
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Not spoken to police officers, soldiers, etc.
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Jesus often uses pointed visual imagery:
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Mat 5:13 - "You are the salt of the earth . . ."
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Mat 5:14 - "You are the light of the world . . ."
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Mat 5:29 - " . . . gouge it (your right eye) out . . ."
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Mat 5:30 - " . . . cut it (your right arm) off . . ."
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Mat 6:3 - " . . . do not let your left hand know what your right hand is doing."
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Old Testament References
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Instructing Judges - Exodus 21:18-25; Leviticus 24:17-22; Deuteronomy 19:15-21
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Is "eye for eye" a recommendation or a limit?
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Interpretation depends on your initial assumptions
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Consider Dinah and the Shechemites - Gen 34; Gen 49:1-7
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Revenge forbidden - Leviticus 19:9-18; Proverbs 20:22; Proverbs 24:28-29
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"Hate your enemy" is an extra-biblical 1st century saying.
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Right Cheek - insulting assault
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backhand slap worth twice as much in damages in court
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Tunic (undergarment) ---> Cloak (outer garment)
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Pledged garment - Ex 22:25-27
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Preserving borrower's dignity - Deut 24:10-13
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Forces you . . . - pressing into military service (ex. Mat 27:32)
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Give, lend - ref. Deut 15:7-10
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Loving your own is nothing special.
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Be complete like God
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Prove It: Do I believe it?
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Jesus and the slap - John 18:19-24
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Jesus defends
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the temple - John 2:12-17; Mat 21:12-13
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the apostles during his arrest - John 18:1-9
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Jesus avoids death
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His enemies are held back - Lk 4:23-30; John 7:28-30
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He hides - John 8:48-58
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Jesus embraces death
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Apply It: What difference does it make?
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What Happens If I Do This?
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Am I at the mercy of evildoers?
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What if people see me as weak?
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This passage separates the men from boys, women from girls.
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Do you have a real relationship with God or just a "rule book"?
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Those with a real relationship are secure even in mistreatment.
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Those with only a "rule book" will have a hard time with this passage.
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Revenge diminishes you personally.
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 |
The woman who honked at me when the light turned green.
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 |
Revenge harms more than just its direct victims.
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Vendetta
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Hatfields and McCoys
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Sicily
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Middle East
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Rwanda, Congo
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Revenge jeopardizes your mission!
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Be sons of your Father in heaven.
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Our character is at stake!
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Salt and light - Mat 5:13-16
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God has called us to represent his love to the world.
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Formulate the Homiletical Idea
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Love Everyone - Even Your Enemies!
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Determine the Purpose of the Sermon (what listeners should do)
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Stop retaliating.
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Pray for people who mistreat you.
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Show your enemies love in ways they can recognize.
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Decide How to Accomplish This Purpose
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Outline the Sermon
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Standing Issues
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From a word Bishop gave me:
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Make sure people do something with God's message.
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Make it plain:
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Use accessible language.
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Use modern day parables based on every day occurrences:
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Sitting at a stop light
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Driving through a green light
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Approaching a yellow light
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Being cut off in traffic
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Going shopping
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Going to a mall
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Going to school; sitting in class
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Going to work; sitting in your office;
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Keep it simple.
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Use illustrations of truth out of my own experience.
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Impart faith to obey the Word and receive God's promises.
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Introduction - Importance of Corporate Worship
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We had another party for God this morning! Were you there?
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Did God enjoy your contribution to our worship today?
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There is no substitute for your individual experience with God!
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There is no substitute for your corporate experience with God!
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Would you turn down an invitation to a party for your parents?
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God is your Father - don't miss his party!
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We are called to worship together!
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Acts 2:42-47
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Hebrews 13:15
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1Peter 2:4-10
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Announcement
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?
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Introduction
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Read the Passage - Matthew 5:38-48
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“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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Exegetical Idea
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Don't retaliate! Bless those who mistreat you and love your enemies.
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Homiletical Idea: Love Everyone - Even Your Enemies!
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What does this mean?
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Context
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Spoken to disciples in their personal interactions
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Not spoken to police officers, soldiers, etc.
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Jesus often uses pointed visual imagery:
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Mat 5:13 - "You are the salt of the earth . . ."
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Mat 5:14 - "You are the light of the world . . ."
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Mat 5:29 - " . . . gouge it (your right eye) out . . ."
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Mat 5:30 - " . . . cut it (your right arm) off . . ."
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Mat 6:3 - " . . . do not let your left hand know what your right hand is doing."
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Old Testament References
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Instructing Judges - Exodus 21:18-25; Leviticus 24:17-22; Deuteronomy 19:15-21
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Is "eye for eye" a recommendation or a limit?
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Interpretation depends on your initial assumptions
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Consider Dinah and the Shechemites - Gen 34; Gen 49:1-7
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Revenge forbidden - Leviticus 19:9-18; Proverbs 20:22; Proverbs 24:28-29
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"Hate your enemy" is an extra-biblical 1st century saying.
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Right Cheek - insulting assault
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backhand slap worth twice as much in damages in court
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Tunic (undergarment) ---> Cloak (outer garment)
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Pledged garment - Ex 22:25-27
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Preserving borrower's dignity - Deut 24:10-13
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Forces you . . . - pressing into military service (ex. Mat 27:32)
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Give, lend - ref. Deut 15:7-10
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Loving your own is nothing special.
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Be complete like God
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Do I believe it?
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Jesus and the slap - John 18:19-24
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Jesus defends
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the temple - John 2:12-17; Mat 21:12-13
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the apostles during his arrest - John 18:1-9
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Jesus avoids death
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His enemies are held back - Lk 4:23-30; John 7:28-30
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He hides - John 8:48-58
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Jesus embraces death
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What difference does it make?
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What Happens If I Do This?
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Am I at the mercy of evildoers?
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What if people see me as weak?
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This passage separates the men from boys, women from girls.
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Do you have a real relationship with God or just a "rule book"?
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Those with a real relationship are secure even in mistreatment.
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Those with only a "rule book" will have a hard time with this passage.
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Revenge diminishes you personally.
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The woman who honked at me when the light turned green.
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Revenge harms more than just its direct victims.
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Vendetta
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Hatfields and McCoys
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Sicily
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Middle East
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Rwanda, Congo
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Revenge jeopardizes your mission!
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Be sons of your Father in heaven.
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Our character is at stake!
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Salt and light - Mat 5:13-16
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God has called us to represent his love to the world.
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Homiletical Idea
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Love Everyone - Even Your Enemies!
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Purpose of the Sermon (what listeners should do)
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Stop retaliating.
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Pray for people who mistreat you.
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Show your enemies love in ways they can recognize.
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Stop retaliating.
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Handle it God's way - forgo retaliation and trust him. - 1Pet 4:12-19
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Derive your sense of honor from God and not from others.
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You're no longer entitled to revenge.
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Pray for people who mistreat you.
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Recognize and love:
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your enemies
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the merely annoying
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your spouse and family members
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Show your enemies love in ways they can recognize.
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Conclusion
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?
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Altar Call / Welcome Cards / Communion
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Welcome Cards - refer to script
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Benediction - Numbers 6:24-26
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“‘“The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.”’
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Men's Prayer
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Life Group Material
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Life Group Word Material
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These are sample discussion questions / topics. Your life group leaders may choose to adjust these questions, substitute new ones, or spend the Word section of the meeting in a different way altogether.
Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION (NIV) Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers.
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Matthew 5:38-48
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“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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Discussion Questions / Topics:
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Have you been tempted to retaliate against someone recently? If so, how did you handle it? Are you being tempted now? Discuss.
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Have you ever "turned the other cheek"? How did it make you feel?
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Are there people in your life that you find difficult to love? Discuss.
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Is God saying anything to you about the way you respond to your spouse, children, parents, or other family members? Discuss.
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Leviticus 19:16-18; Proverbs 20:22; Proverbs 24:28-29
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Leviticus 19:16-18 “‘Do not go about spreading slander among your people. “‘Do not do anything that endangers your neighbor’s life. I am the LORD. “‘Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt. “‘Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.
Proverbs 20:22 Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will deliver you.
Proverbs 24:28-29 Do not testify against your neighbor without cause, or use your lips to deceive. Do not say, “I’ll do to him as he has done to me; I’ll pay that man back for what he did.”
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Discussion Questions / Topics:
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Were you aware that the Old Testament spoke against revenge and retaliation in this way? Discuss.
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Have you ever hated anyone? Do you hate anyone now? Discuss.
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Do you currently have a grudge against anyone? Discuss.
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Life Group Witnessing Activities
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Key Passage - Matthew 5:13-16
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“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. “You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
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Activities
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Pick a partner with whom you can work on being salt and light in the world around you for the next month. Tell your life group whom it is.
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Pray regularly with your partner for God to show the two of you some places and ways that you can use your gifts and resources to do good.
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Get together with your partner to act on what God shows you.
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Scriptures For 03/14/2010 Life Church Sermon
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Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION (NIV) Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers.
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“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
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“If men quarrel and one hits the other with a stone or with his fist and he does not die but is confined to bed, the one who struck the blow will not be held responsible if the other gets up and walks around outside with his staff; however, he must pay the injured man for the loss of his time and see that he is completely healed. “If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property. “If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
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“‘If anyone takes the life of a human being, he must be put to death. Anyone who takes the life of someone’s animal must make restitution — life for life. If anyone injures his neighbor, whatever he has done must be done to him: fracture for fracture, eye for eye, tooth for tooth. As he has injured the other, so he is to be injured. Whoever kills an animal must make restitution, but whoever kills a man must be put to death. You are to have the same law for the alien and the native-born. I am the LORD your God.’”
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One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses. If a malicious witness takes the stand to accuse a man of a crime, the two men involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother, then do to him as he intended to do to his brother. You must purge the evil from among you. The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
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“‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God. “‘Do not steal. “‘Do not lie. “‘Do not deceive one another. “‘Do not swear falsely by my name and so profane the name of your God. I am the LORD. “‘Do not defraud your neighbor or rob him. “‘Do not hold back the wages of a hired man overnight. “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD. “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly. “‘Do not go about spreading slander among your people. “‘Do not do anything that endangers your neighbor’s life. I am the LORD. “‘Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt. “‘Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.
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Do not say, “I’ll pay you back for this wrong!” Wait for the LORD, and he will deliver you.
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Do not testify against your neighbor without cause, or use your lips to deceive. Do not say, “I’ll do to him as he has done to me; I’ll pay that man back for what he did.”
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Meanwhile, the high priest questioned Jesus about his disciples and his teaching. “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. Why question me? Ask those who heard me. Surely they know what I said.” When Jesus said this, one of the officials nearby struck him in the face. “Is this the way you answer the high priest?” he demanded. “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” Then Annas sent him, still bound, to Caiaphas the high priest.
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Reading
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Hatfields and McCoys
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Wikipedia contributors, "Hatfield-McCoy feud," Wikipedia, The Free Encyclopedia, http://en.wikipedia.org/w/index.php?title=Hatfield-McCoy_feud&oldid=349640596 (accessed March 14, 2010).
The Hatfield-McCoy feud (1878 – 1891) is an account of American folklore that has become a metaphor for bitterly feuding rival parties in general. It involved two warring families of the West Virginia-Kentucky backcountry along the Tug Fork River, off the Big Sandy River. Those involved in the feud descended from Ephraim Hatfield (born c. 1765) and William McCoy (born c. 1750). Contents [hide] • 1 Family origins • 2 The major participants ◦ 2.1 Hatfield clan ◦ 2.2 McCoy clan • 3 The feud ◦ 3.1 Beginning ◦ 3.2 Escalation • 4 The feud ends • 5 Descendants • 6 Tourism • 7 Deaths • 8 Hatfield family tree ◦ 8.1 Family genetics • 9 McCoy family tree • 10 Media • 11 References ◦ 11.1 Further reading • 12 External links [edit] Family origins The McCoys, led by Randolph "Ole Ran’l" McCoy (grandson of William), lived mostly on the Kentucky side of Tug Fork (a tributary of the Big Sandy River), and the Hatfields, led by William Anderson "Devil Anse" Hatfield (great-grandson of Ephraim), lived mostly on the West Virginia side. Both families were part of the first wave of pioneers to settle the Tug Valley. The majority of the Hatfields living in Mingo County (in what would eventually become West Virginia), fought for the Confederacy in the American Civil War. The majority of the McCoys living in Pike County, Kentucky fought for the Union army. The first real violence in the feud was the murder of a returning Union soldier, Asa Harman McCoy. Harman was killed by a group of ex-Confederate Homeguard called the "Logan Wildcats". Devil Anse Hatfield was a suspect at first but later confirmed to have been at home, sick, at the time of the murder.[1] The Hatfields were more affluent than the McCoys and were well-connected politically. "Devil Anse" Hatfield's timbering operation was a source of wealth for his family, but he employed many non-Hatfields, and even hired Albert McCoy, Lorenzo Dow McCoy, and Selkirk McCoy. [edit] The major participants [edit] Hatfield clan • William Anderson "Devil Anse" Hatfield, the younger, more militant brother of eldest Hatfield, Valentine, led the clan in most of their combative endeavors. • Valentine "Uncle Wall" Hatfield, the elder brother of "Devil Anse" was overshadowed by Anderson's ambitions but was one of the eight convicted to end the feud. He died in prison of unknown causes. He had petitioned his brothers to assist in his emancipation from jail, but none came for fear of being captured and brought to trial. He was buried in the prison cemetery which has since been paved over. • Doc D Mahon, son-in-law of Valentine and brother of Pliant, was one of the eight convicted to end the feud. He served 14 years in prison before returning home to live with his son Melvin. • Pliant Mahon, son-in-law of Valentine, brother of Doc, was one of the eight convicted to end the feud. He served 14 years in prison before returning home to rejoin his ex-wife who had remarried (she left her second husband to be with Pliant again). [edit] McCoy clan • Randolph "Ranel" McCoy [edit] The feud [edit] Beginning "Most people believe that the Hatfield-McCoy feud began with the death of Asa Harman McCoy (Randall McCoy's brother) on January 7, 1865."[citation needed] The uncle of Devil Anse, Jim Vance, and his "Logan Wildcats" despised Asa Harmon McCoy because he had joined the Union army during the American Civil War. Harman had been discharged from the army early because of a broken leg; one night, on his return home, he was murdered in a nearby cave. The second recorded instance of violence in the feud occurred after an 1878 dispute about the ownership of a hog: Floyd Hatfield had it and Randolph McCoy said it was his.[2] The pig was only in the fight because some of the Hatfields believed that since the pig was on their land, that meant it was theirs; some of the McCoys objected saying the "notches" or "marks' on the pig's ears were McCoy marks, and not Hatfield marks. The matter was taken to the local Justice of the Peace, and the McCoys lost because of the testimony of Bill Staton, a relative of both families. The individual presiding over the case was Anderson "Preacher Anse" Hatfield. In June 1880, Staton Hatfield was killed by two McCoy brothers, Sam and Paris, who were later acquitted on the grounds of self-defense. [edit] Escalation The feud escalated after Roseanna McCoy began an affair with Johnse Hatfield (Devil Anse's son), leaving her family to live with the Hatfields in West Virginia. Roseanna eventually returned to the McCoys, but when the couple tried to resume their relationship, Johnse Hatfield was arrested by the McCoys on outstanding Kentucky bootlegging warrants. He was freed from McCoy custody only when Roseanna made a desperate midnight ride to alert Devil Anse Hatfield, who organized a rescue party. The Hatfield party surrounded the McCoys and took Johnse back to West Virginia before he could be transported to the county seat, Pikeville, Kentucky, for justice the next day. Despite what was seen as a betrayal of her family on his behalf, Johnse thereafter abandoned the pregnant Roseanna, marrying instead his cousin Nancy McCoy in 1881. The escalation continued in 1882 when Ellison Hatfield, brother of "Devil Anse" Hatfield, was killed by three of Roseanna McCoy's young brothers: Tolbert, Pharmer, and Bud. Ellison was stabbed 26 times and finished off with a shot during an election day fight that took place in Kentucky. The McCoy brothers were initially arrested by Hatfield constables and were being taken to Pikeville for trial. Devil Anse Hatfield organized a large group of followers and cut off the constables with McCoy prisoners in tow before they reached Pikeville. The brothers were taken by force to West Virginia to await the fate of mortally wounded Ellison Hatfield. When Ellison finally died from his injuries the McCoy brothers were themselves murdered in turn as the vendetta escalated. They were tied to pawpaw bushes, where each was shot numerous times. Their bodies were described as "bullet-riddled".[citation needed] The escalation reached its peak during the 1888 New Years Night Massacre. Several of the Hatfield gang surrounded the McCoy cabin and opened fire on the sleeping family. The cabin was set on fire in an effort to drive Randal McCoy into the open. He escaped by making a break but two of his children were murdered and his wife was beaten and left for dead. The remaining McCoy family moved to Pikeville to escape the West Virginia raiding parties. Between 1880 and 1891, the feud claimed more than a dozen members of the two families, becoming headline news around the country, and compelling the governors of both Kentucky and West Virginia to call up their state militias to restore order[citation needed] The Governor of West Virginia once even threatened to have his militia invade Kentucky. Kentucky Governor S.B. Buckner in response sent his Adjutant General to Pike County to investigate the situation. In 1888, Wall Hatfield and eight others were arrested by a posse led by Frank Phillips, and brought to Kentucky to stand trial for the murder of Alifair McCoy who was killed during the New Years Massacre.[3] She had been shot after exiting the burning house. Because of issues of due process and illegal extradition, the United States Supreme Court became involved (Mahon v. Justice, 127 U.S. 700 (1888)). The Supreme Court ruled in favor of Kentucky. Eventually the men were tried in Kentucky and all were found guilty. Seven received life imprisonment, while the eighth, Ellison "Cottontop" Mounts, was executed by hanging.[4] Thousands attended the hanging in Pikeville, Kentucky. [edit] The feud ends The families finally agreed to stop the fighting in 1891. The trial of Johnse Hatfield was the last of the feud trials. It took place in 1901. In 1979, the two families united for a special week's taping of the popular game show Family Feud, in which they played for a cash prize and a pig which was kept on stage during the games.[5] On June 14, 2003, on the initiative of Reo Hatfield, an actual peace treaty was drawn up and signed in Pikeville by representatives of the two families, even though the feud had ended over a century before. The idea was symbolic: to show that Americans could bury their differences and unite in times of crisis, most notably following the September 11 attacks.[6] [edit] Descendants Assassinated police chief Sid Hatfield and singer-songwriter Juliana Hatfield[7] are descendants of the Hatfield family. Bobaflex, a rock band formed in the 1990s, has two frontmen, brothers Shaun and Marty McCoy, who have ancestral ties to the McCoys. Medical researchers have discovered that many McCoys suffer from the autosomal dominant Von Hippel-Lindau disease, with approximately 75% of them having tumors on their adrenal glands. This has led to speculation that symptoms of this disease caused some of the violent tendencies manifested by McCoys during the feud.[8] [edit] Tourism Many tourists each year travel to parts of West Virginia and Kentucky to see the areas and historic relics which remain from the days of the feud. In 2004 a large project known as the "Hatfield and McCoy historic site restoration" was completed. This project was funded by a federal grant from the SBA. Many improvements to various feud sites were completed. A committee of local historians spent months researching reams of information to find the factual history of the events surrounding the feud. This research was compiled in an audio CD called the "Hatfield - McCoy Feud Driving Tour". The CD is a self guided driving tour of the restored feud sites. It includes maps and pictures as well as the audio CD. (see external link below) Bo McCoy, a college student, organized a joint reunion of the Hatfield and McCoy gangs in 2000 which attained national attention; more than 5000 persons attended the reunion dubbed "The Reunion of the Millennium".[9] Additionally, an entire recreation area, the 500 mile (800 km) Hatfield-McCoy Trails system, has been created around the theme of the Hatfield-McCoy Feud.[10] [edit] Deaths • [1] 1865: Former Union soldier Asa Harman McCoy killed January 7, 1865 probably by the 'Logan Wildcats' led by Jim Vance.[11] • [2] 1878: Bill Staton (nephew of Randolph McCoy - not shown on family tree) was killed in 1878 as revenge for testifying for Floyd Hatfield in his trial for stealing a McCoy hog.[12] • [3] 1880: Ellison Hatfield was killed from wounds received on election day in the spring of 1880 (he died in 1882).[13] • [4] 1882: Tolbert, Pharmer & Randolph McCoy Jr. tied to pawpaw trees & killed August 9, 1882 (the day of Ellison's death) as revenge for Ellison Hatfield's 1880 election day shooting/stabbing.[14] • [5] 1886: 'Jeff' killed fall of 1886 following his murder of Fred Wolford.[15] • [6] 1888: Alifair & Calvin McCoy killed January 1, 1888 at Randolph's house by 9 attackers led by Jim Vance. The attackers failed in their attempt to eliminate witnesses against them.[16] • 1889: Ellison Mounts was hanged on February 18, 1889 for Alifair's murder.[4] Numbers in square brackets are cross references to names on the family trees below. [edit] Media The 1923 Buster Keaton comedy Our Hospitality centers around the "Canfield-McKay feud," a thinly disguised fictional version of the Hatfield-McCoy feud. The 1946 Disney cartoon short, The Martins and the Coys, was another very thinly disguised caricature of the Hatfield-McCoy feud. In 1949, the feature film Roseanna McCoy tells the story of the romance between the title character, played by Joan Evans, and Johnse Hatfield, played by Farley Granger.[18] In 1975, a television movie titled The Hatfields and the McCoys retells the feud.[19] The two feuding families on Pumpkinhead: Blood Feud are called Hatfield and McCoy.[20] The West Virginia native Heavy Metal band Byzantine feature a song titled "Hatfield" on their debut album The Fundamental Component. The theme of the song is forgetting your family's past so you can move forward. The Hatfield-McCoy feud is also said to be the inspiration for a long-running game show, Family Feud. Ann Rinaldi authored a book, The Coffin Quilt, on the subject of this famed American feud. There was a Scooby-Doo episode involving the Hatfields and McCoys, in which the Hatfields have ended up living in the McCoys' cabin after their own cabin was washed away in a storm. They are haunted by the ghost of Old Witch McCoy, a woman executed for witchcraft years before, until the gang unmasks her as one of a pair of bank robbers who have come to the area to find their loot. [edit] References 1. ^ Pearce p. 59-60. 2. ^ Hatfield-McCoy Feud, Beckley Post-Herald August 7, 1957. 3. ^ Rice p. 70. 4. ^ a b Rice p. 111. 5. ^ Game Show Network airs milestone episodes, including Hatfield-McCoy battle.[1] 6. ^ CBS news report on the treaty between the families.[2] 7. ^ In My Room: Juliana Hatfield, SPIN August 2008. 8. ^ "Hatfield-McCoy feud blamed on ‘rage’ disease". MSNBC.com. 2007-04-05. http://www.msnbc.msn.com/id/17967965/. Retrieved 2007-04-05. 9. ^ The Hatfield-McCoy reunion on About:genealogy. 10. ^ Hatfield-McCoy Regional Recreation Area on AmericanTrails.org. 11. ^ Rice p. 13. 12. ^ Rice p. 17. 13. ^ Rice pp. 24, 27. 14. ^ Rice p. 28. 15. ^ Rice pp. 33–35. 16. ^ Rice pp. 62–63. 17. ^ a b Rice (inside rear cover). 18. ^ http://www.imdb.com/title/tt0041824/ 19. ^ http://www.imdb.com/title/tt0073093/ 20. ^ http://swedish.imdb.com/title/tt0790816/ [edit] Further reading • Rice, Otis K (1982). The Hatfields and McCoys. The University Press of Kentucky. pp. 150 pages. ISBN 0-8131-1459-4. • Pearce, John Ed (1994). Days of Darkness: The Feuds of Eastern Kentucky. University Press of Kentucky. pp. 227 pages. ISBN 0813118743. • U.S. Supreme Court Mahon v. Justice, 127 U.S. 700 (1888) • Jones, Virgil Carrington. The Hatfields and the McCoys. Chapel Hill: University of North Carolina Press, 1948. • Waller, Altina L. Feud: Hatfields, McCoys, and Social Change in Appalachia, 1860–1900. Chapel Hill: University of North Carolina Press, 1998. ISBN 0807842168 [edit] External links • Hatfield - McCoy Feud Driving Tour information • Listen online – The Story of the Hatfields and McCoys - The American Storyteller Radio Journal • Hatfield-McCoy Feud West Virginia Division of Culture and History • The Hatfield and McCoy Feud — Matewan, West Virginia website • Hatfield-McCoy Feud; Roseanna: Juliet of the Mountains; from Blue Ridge Country, March/April 1996. • Official Matewan, WV Website at Matewan.com • Official Matewan, WV Tourism Website at VisitMatewan.com • Theatre West Virginia A professional outdoor theatre company that puts on a musicalized version of the story of the Hatifields and McCoys every summer since 1970 • Roseanna McCoy at the Internet Movie Database • The Hatfields and the McCoys at the Internet Movie Database
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