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Notes
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Introduction
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Bible Reading 9/13 - 9/19: Isaiah 12:1 - 33:12; 2Corinthians 13:1 - Gal 5:12; Psalm 57 - 63; Proverbs 23:9-22
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Review
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The Cross (Part 1)
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Preparation - Luke 9:23-26
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Expository Preaching
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Select the Passage - Luke 9:18-26
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Study the Passage
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NIV
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Hebrew Study Bible
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KJV
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The Message
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NASB
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RSV
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Discover the Exegetical Idea
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If you try to save your life - you'll end up losing it. If instead you lose your life by following Jesus in the way of the cross, you will save it.
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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". . . deny himself . . ."
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". . . take up your cross . . ."
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Suffering: " . . . the Son of Man must suffer many things . . ."
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Rejection: ". . . rejected by the elders, chief priests, and . . ."
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Death: ". . . he must be killed . . ."
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Crucifixion
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". . . daily . . ."
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". . . and follow me."
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"whoever wants to save his life will lose it"
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"whoever loses his life for me will save it"
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Prove It: Is it True? Do I believe it?
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What sparked this? Mark 8:27-38 (Peter's rebuke of Jesus)
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Sometimes we reject difficult circumstances that are actually sent by God. - Jeremiah 45:1-5
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Apply It: What difference does it make? So What?
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Attitude of the cross
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Experience of the cross
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If we reject the experience of the cross, we risk the Lord's anger.
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Trying to save your own life will make it useless for God.
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Losing your life daily is the path to saving it.
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Formulate the Homiletical Idea
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Take up the cross - it will save your life!
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Determine the Purpose of the Sermon
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I want believers who hear this message to:
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Deny themselves.
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Take up the cross daily.
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Follow Jesus.
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Learn to lose their lives.
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Take up the cross - it will save your life!
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Decide How to Accomplish This Purpose
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Outline the Sermon
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Standing Issues
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From a word Bishop gave me:
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Make sure people do something with God's message.
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Make it plain:
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Use accessible language.
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Use modern day parables based on every day occurrences:
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Sitting at a stop light
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Driving through a green light
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Approaching a yellow light
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Being cut off in traffic
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Going shopping
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Going to a mall
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Going to school; sitting in class
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Going to work; sitting in your office;
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Keep it simple.
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Use illustrations of truth out of my own experience.
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Impart faith to obey the Word and receive God's promises.
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Determine the Purpose of the Sermon
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I want believers who hear this message to:
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Deny themselves.
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Take up the cross daily.
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Follow Jesus.
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Learn to lose their lives.
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Introduction
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We had another party for God this morning! Were you there?
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Did God enjoy your contribution to our worship today?
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There is no substitute for your individual experience with God!
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There is no substitute for your corporate experience with God!
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Would you turn down an invitation to a party for your parents?
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God is your Father - don't miss his party!
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Plane on a conveyor belt - mental categories.
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The Word today will challenge our mental categories.
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Read the Passage - Luke 9:23-26
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Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.
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Exegetical Idea
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If you try to save your life - you'll end up losing it. If instead you lose your life by following Jesus in the way of the cross, you will save it.
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Homiletical Idea
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Take up the cross - it will save your life!
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What does this mean?
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What sparked this? Mark 8:27-38 (Peter's rebuke of Jesus)
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". . . deny himself . . ."
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". . . take up your cross . . ."
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Symbolism
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The cross is not just a pretty jewelry item.
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It is a symbol of public humiliating death.
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Like a noose as a symbol of intimidation against Blacks.
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Suffering: " . . . the Son of Man must suffer many things . . ."
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Rejection: ". . . rejected by the elders, chief priests, and . . ."
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Death: ". . . he must be killed . . ."
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Crucifixion
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Explain - public humiliating execution
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Jesus' Crucifixion - Mark 15:1-39
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". . . daily . . ."
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". . . and follow me."
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"whoever wants to save his life will lose it"
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"whoever loses his life for me will save it"
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Is it True? Do I believe it?
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Sometimes we reject difficult circumstances that are actually sent by God. - Jeremiah 45:1-5
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It happened to Peter shortly after he had spoken revelation truth.
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It can happen to you!
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What difference does it make? So What?
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Attitude of the cross
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Experience of the cross
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If we reject the experience of the cross, we risk the Lord's anger.
|
|
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 |
Trying to save your own life will make it useless for God.
|
|
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Losing your life daily is the path to saving it.
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Goals for believers who hear this message:
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Deny themselves.
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Take up their cross daily.
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Follow Jesus.
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Learn to lose their lives.
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Deny yourself
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Tell yourself "No!".
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It's not just saying "no" to sin.
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It's saying "no" to things that would otherwise be legitimate.
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Make your agenda take a "back seat".
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Drop the "I've got to get mine!" attitude.
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Jesus could have recreated the Sanhedrin and led the revolution the people wanted. Instead he chose the cross.
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Deny yourself in order to take up your cross!
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Illustrations:
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When I get up in the morning I am usually most eager to start tackling my "to do" list so that I can feel productive. I'm learning to deny myself in this area and set aside time to pray and read God's Word.
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Take up your cross daily
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Accept your own suffering in a sinful world.
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You should be out of sync with the world.
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Example - Americans' highest values are not necessarily God's highest values:
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Liberals - human dignity, mutual support
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Conservatives - freedom, self-reliance
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Accept rejection as a result of identifying with Jesus.
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People reject us for the stupid things other believers say and do.
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People reject us because of the message of the cross.
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Accept the death of some of your plans and dreams.
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The cross feels like failure.
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On the cross Jesus looked like a failure.
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Watching Jesus on the cross the disciples felt like failures.
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The cross is the doorway to the greatest success you can ever know!
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Your cross may be different from mine, but you need to take it up daily.
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Illustrations:
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I'm learning to let some of my daily agenda items go in order to be prioritize obeying the Lord.
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When I came back to New Covenant I was ready to let my dreams of pastoring die.
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Follow Jesus
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Pay attention to what Jesus says!
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Do what Jesus says!
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Follow Jesus, not just his followers.
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Don't substitute subcultural norms for God's Word.
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Conclusion
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Determine every day to lose your life for the Kingdom.
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What's your ritual? (e.g. Green Lantern's oath)
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The Cross (Part 2)
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Preparation - 1Corinthians 1:10-31
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Expository Preaching
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 |
Select the Passage - 1Corinthians 1:10-31
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Study the Passage
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|
|
 |
NIV
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 |
Hebrew Study Bible
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|
 |
KJV
|
|
|
 |
The Message
|
|
|
 |
NASB
|
|
|
 |
RSV
|
|
|
 |
Discover the Exegetical Idea
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|
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|
The message of the cross expresses God's rejection of our efforts to connect to him based on our own status, resources, ability, or effort; it declares that we can only connect to God based on Jesus and his death on the cross. The lost reject this as foolishness, but the saved receive it as an expression of God's power for their benefit.
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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Background
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The divisions in the Corinthian church reflect an unhealthy focus on human status and ability.
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Relying on human wisdom empties the cross' effectiveness.
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The Cross Involves:
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Suffering
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Rejection
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Death / Execution
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Blow by Blow
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We can't connect to God through anything we "bring to the table".
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What we bring to the table:
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Wisdom and Intelligence - 1Cor 1:19, 21, 26; Isaiah 29:14
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Influence / Power - 1Cor 1:26
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Nobility - 1Cor 1:26
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Strength - 1Cor 1:25
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The Corinthian church members are primarily from the "lowly".
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God uses the lowly to:
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nullify the exalted
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eliminate human boasting.
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Jesus is our "wisdom": righteousness, holiness, redemption
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Thus our boasting should be in the Lord - Jeremiah 9:24
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We can only connect to God based on Jesus' death on the cross.
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Even though it seems foolish to outsiders - 1Cor 1:21-23
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The lost reject this as foolishness.
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This violates the expectations of Jews and Gentiles alike.
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Jews expected a triumphant revolutionary messiah.
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Greeks were sure that no reputable person would be crucified.
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Both rejected the message of a savior who experienced suffering, rejection, and death.
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The saved receive it as God's power for their benefit.
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Jesus has become wisdom from God for us:
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Righteousness (in place of rejection)
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Holiness (in place of suffering)
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Redemption (in place of death)
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Prove It: Is it True? Do I believe it?
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The message of the cross is foolishness to the perishing.
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Consider the way people reject the gospel.
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The message of the cross is the power of God to the saved.
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People get saved by hearing the message - you did!
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We can't connect to God through anything we "bring to the table".
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Paul rejected his own "credentials" - Philippians 3:1-11
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We can only connect to God based on Jesus' death on the cross.
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Do I behave consistently with this truth?
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Holiness / Pentecostal background
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Ready to denounce secular "wisdom" and credentials.
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Ph.D. - "Post Hole Digger", "Piled high and deep".
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Anti-intellectualism
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Opposition to doctors, medicine, and psychiatry.
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Apply It: What difference does it make? So What?
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It's different in the Kingdom!
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The way up is down.
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The way to receive is to give.
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The way to lead is to serve.
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The way to live is to die.
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Which aspects of the message of the cross do you embrace?
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Historicity of the Jesus' death on the cross.
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Jesus' death on the cross really happened.
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Efficacy of Jesus' death on the cross.
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Jesus' death on the cross has the power to save.
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Judgment of the cross. - Attitude
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The cross is God's judgment on my sin, independence, and "good works".
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Present day work of the cross. - Experience
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The message of the cross is foolishness to the perishing.
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Every aspect of the cross that I fail to embrace I implicitly judge as "foolish".
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The message of the cross is the power of God to the saved.
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Every aspect of the cross that I embrace releases God's power into my life.
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Formulate the Homiletical Idea
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God saves us with a message that the world calls "foolish".
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Determine the Purpose of the Sermon
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I want believers who hear this message to:
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Embrace the whole message:
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Jesus actually died on the cross.
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Jesus' death saves them.
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God sends circumstances into their lives to wean them from reliance on their:
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Wisdom
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Influence
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Nobility
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Stop trying to connect to God based on their own efforts.
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Legalistic righteousness.
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Knowledge of "deep truth"
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Sophistication
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Approach God based only on Jesus' death for them on the cross.
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Decide How to Accomplish This Purpose
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 |
Outline the Sermon
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|
|
 |
Standing Issues
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|
|
 |
From a word Bishop gave me:
|
|
|
 |
Make sure people do something with God's message.
|
|
|
 |
Make it plain:
|
|
|
 |
Use accessible language.
|
|
|
 |
Use modern day parables based on every day occurrences:
|
|
|
 |
Sitting at a stop light
|
|
|
 |
Driving through a green light
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|
|
 |
Approaching a yellow light
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Being cut off in traffic
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Going shopping
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Going to a mall
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Going to school; sitting in class
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Going to work; sitting in your office;
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|
|
 |
Keep it simple.
|
|
|
 |
Use illustrations of truth out of my own experience.
|
|
|
 |
Impart faith to obey the Word and receive God's promises.
|
|
|
 |
Determine the Purpose of the Sermon
|
|
|
 |
I want believers who hear this message to:
|
|
|
 |
Deny themselves.
|
|
|
 |
Take up the cross daily.
|
|
|
 |
Follow Jesus.
|
|
|
 |
Learn to lose their lives.
|
|
|
 |
Introduction
|
|
|
 |
We had another party for God this morning! Were you there?
|
|
|
 |
Did God enjoy your contribution to our worship today?
|
|
|
 |
There is no substitute for your individual experience with God!
|
|
|
 |
There is no substitute for your corporate experience with God!
|
|
|
 |
Would you turn down an invitation to a party for your parents?
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God is your Father - don't miss his party!
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Plane on a conveyor belt - mental categories.
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The Word today will challenge our mental categories.
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Wild Bill Hickock (information taken from Wikipedia article)
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James Butler Hickok (May 27, 1837 – August 2, 1876), better known as Wild Bill Hickok, was a figure in the American Old West. His skills as a gunfighter and scout, along with his reputation as a lawman, provided the basis for his fame, although some of his exploits are fictionalized. His nickname of Wild Bill has inspired similar nicknames for men known for their daring in various fields. Early life James Butler Hickok was born in Homer, Illinois (what is now Troy Grove) on May 27, 1837. His birthplace is now the Wild Bill Hickok Memorial, a listed historic site under the supervision of the Illinois Historic Preservation Agency. While he was growing up, his father's farm was one of the stops on the Underground Railroad, and he learned his shooting skills protecting the farm with his father from slave catchers. Hickok was a good shot from a very young age. In 1855, at the age of 18, Hickok moved to Kansas Territory following a fight with Charles Hudson, which resulted in both falling into a canal. Mistakenly thinking he had killed Hudson, Hickok fled and joined General Jim Lane's vigilante Free State Army ("The Red Legs") where he met 12-year-old William Cody, later to be known as "Buffalo Bill," who at that time was a scout for Johnston's Army.[1] Due to his "sweeping nose and protruding upper lip," Hickok was nicknamed "Duck Bill."[2] In 1861, after growing a mustache following the McCanles incident, and with some encouragement from himself, he began calling himself Wild Bill.[3] Hickok came to the West as a stagecoach driver, then became a lawman in the frontier territories of Kansas and Nebraska. He fought in the Union Army during the American Civil War, and gained publicity after the war as a scout, marksman, and professional gambler. Between his law-enforcement duties and gambling, which easily overlapped, Hickok was involved in several notable shootouts. Death On August 2, 1876, while playing poker at Nuttal & Mann's Saloon No. 10 in Deadwood, in the Black Hills, Dakota Territory, Hickok could not find an empty seat in the corner of the room, where he always sat in order to protect himself against a possible attack from behind, and instead sat with his back to one door while facing another. His paranoia was prescient: he was shot in the back of the head with a .45-caliber revolver by Jack McCall. Legend has it that Hickok was playing poker when he was shot, holding a pair of aces and a pair of eights. The fifth card is debated, or, as some say, had not yet been dealt. "Aces and eights" thus is known as the "Dead Man's Hand".[26] In 1979 Hickok was inducted into the Poker Hall of Fame.
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 |
Read the Passage - 1Corinthians 1:10-31
|
|
|
 |
Exegetical Idea
|
|
|
|
|
The message of the cross expresses God's rejection of our efforts to connect to him based on our own status, resources, ability, or effort; it declares that we can only connect to God based on Jesus and his death on the cross. The lost reject this as foolishness, but the saved receive it as an expression of God's power for their benefit.
|
|
|
 |
Homiletical Idea
|
|
|
|
|
Unbelievers cling to worldly wisdom, rely on themselves, and perish. Believers cling to God's wisdom, rely on Jesus, and are saved.
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|
|
 |
What does this mean?
|
|
|
 |
Background
|
|
|
 |
The divisions in the Corinthian church reflect an unhealthy focus on human status and ability.
|
|
|
 |
Relying on human wisdom empties the cross' effectiveness.
|
|
|
 |
The Way of the Cross (Luke 9:22-26):
|
|
|
 |
Suffering
|
|
|
 |
Rejection
|
|
|
 |
Death / Execution
|
|
|
 |
We can't connect to God through anything we "bring to the table".
|
|
|
 |
What we bring to the table:
|
|
|
 |
Wisdom and Intelligence - 1Cor 1:19, 21, 26; Isaiah 29:14
|
|
|
 |
Scholar (scribe - John 5:36-40), philosopher (debater) - 1Cor 1:20
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|
 |
Wisdom - 1Cor 1:26
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 |
Influence / Power - 1Cor 1:26
|
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|
 |
Nobility - 1Cor 1:26
|
|
|
 |
Strength - 1Cor 1:25
|
|
|
 |
The Corinthian church members are primarily from the "lowly".
|
|
|
 |
God uses the lowly to:
|
|
|
 |
nullify the exalted
|
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eliminate human boasting.
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Jesus is our "wisdom": righteousness, holiness, redemption
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Thus our boasting should be in the Lord - Jeremiah 9:24
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We can only connect to God based on Jesus' death on the cross.
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Even though it seems foolish to outsiders - 1Cor 1:21-23
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The lost reject this as foolishness.
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This violates the expectations of Jews and Gentiles alike.
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Jews expected a triumphant revolutionary messiah.
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Greeks were sure that no reputable person would be crucified.
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Both rejected the message of a savior who experienced suffering, rejection, and death.
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The saved receive it as God's power for their benefit.
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Jesus has become wisdom from God for us:
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Righteousness (in place of rejection)
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Holiness (in place of suffering)
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Redemption (in place of death)
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What difference does it make? So What?
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It's different in the Kingdom!
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The way up is down.
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The way to receive is to give.
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The way to lead is to serve.
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The way to live is to die.
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Which aspects of the message of the cross do you embrace?
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Historicity of the Jesus' death on the cross.
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Jesus' death on the cross really happened.
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Efficacy of Jesus' death on the cross.
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Jesus' death on the cross has the power to save.
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Judgment of the cross. - Attitude
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God's judgment on my sin, independence, and "good works".
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Present day work of the cross. - Experience
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I must die to my own efforts.
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Do I behave consistently with this truth?
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Holiness / Pentecostal background
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Ready to denounce secular "wisdom" and credentials.
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Ph.D. - "Post Hole Digger", "Piled high and deep".
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Anti-intellectualism
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Opposition to doctors, medicine, and psychiatry.
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Carry Out the Purpose of the Sermon
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Embrace the whole message:
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Jesus actually died on the cross.
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Jesus' death saves them.
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God sends circumstances into their lives to wean them from reliance on their:
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Wisdom
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Influence
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Nobility
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Stop trying to connect to God based on your own efforts.
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We can't connect to God through anything we "bring to the table".
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Paul rejected his own "credentials" - Philippians 3:1-11
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You have to reject your own credentials.
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Legalistic righteousness.
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Knowledge of "deep truth"
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Sophistication
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The lost reject this as foolishness.
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You probably know people who feel this way.
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Any aspect of the cross I reject becomes an indictment against me.
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Approach God based only on Jesus' death for you on the cross.
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We can only connect to God based on Jesus' death on the cross.
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The saved receive this as God's power for their benefit.
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People get saved by hearing the message - you did!
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Every aspect of the cross that I embrace releases God's power into my life.
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God's goal for us is character that doesn't trust itself, but trusts him instead.
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Conclusion
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Wild Bill Hickok was playing poker when he died.
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Poker is a game in which each of the players is dealt a hand of card and then bets based on his/her belief that his/her hand is better than that of any of the other players.
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According to legend, Hickok was holding a pair of aces and a pir of eights when he was killed. "Aces and eights" is thus known as the "Dead Man's Hand".
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Some of us are sitting at God's poker table with what we believe is a winning hand. In reality however we are all holding a "dead man's hand".
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New Material
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Preparation
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Expository Preaching
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Expository preaching is the communication of a biblical concept, derived from and transmitted through a historical, grammatical, and literary study of a passage in its context, which the Holy Spirit first applies to the personality and experience of the preacher, then through the preacher, applies to the hearers.
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Select the Passage
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Study the Passage
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NIV
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Hebrew Study Bible
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KJV
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The Message
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NASB
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RSV
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Discover the Exegetical Idea
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Subject
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Tools: How, Who, What, When, Where, Why
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Complement
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Analyze the Exegetical Idea
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Explain It: What does this mean?
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Prove It: Is it True? Do I believe it?
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Apply It: What difference does it make? So What?
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Formulate the Homiletical Idea
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Determine the Purpose of the Sermon
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Decide How to Accomplish This Purpose
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Make it plain
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Use accessible language and modern parables.
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 |
Make sure people do something with God's message.
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Keep it simple.
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Use illustrations of truth out of my own experience.
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Impart faith to obey the Word and receive God's promises.
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Outline the Sermon
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The Cross (Part 3)
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Preparation - Colossians 2:6-15
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Expository Preaching
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Select the Passage - Colossians 2:6-15
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When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
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Study the Passage
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 |
NIV
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 |
Hebrew Study Bible
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 |
KJV
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The Message
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 |
NASB
|
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 |
RSV
|
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 |
Discover the Exegetical Idea
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Background
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Continue living in Jesus the same way that you received him.
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Don't fall for false teaching based on human tradition rather than Christ.
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Christ is fully God in bodily form. He is fully in you and fully in charge.
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Christ has spiritually circumcised you - removing your sinful nature
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In Christ you were circumcised, in the removal of the flesh - not by men but by Christ. You were buried with him in baptism and raised with him through your faith in the same God who raised him.
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What did God do for us when we were dead in our sins?
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He made us alive in Christ.
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He forgave all our sins.
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He cancelled the debts we owe for our disobedience.
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He disarmed and humiliated everything that accused us.
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 |
Analyze the Exegetical Idea
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Explain It: What does this mean?
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We were dead in our sins and in the uncircumcision (lit. foreskin) of our flesh.
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Dead - out of relationship with God.
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Uncircumcision - Col. 2:11-12
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God made us alive with Christ.
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He forgave all of our sins.
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Cancelled the written code . . .
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The Old Testament required things of us that we failed in.
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In the cross, Jesus cancelled our debts.
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Disarmed powers and authorities . .
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Jesus took away the weapons that the enemy uses against us.
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Through the cross, he led our enemies conquered, stripped, and humiliated.
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Prove It: Is it True? Do I believe it?
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Romans 6:1-14
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Apply It: What difference does it make? So What?
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 |
The fullness of God lives bodily in Christ and in him we have been made full (or complete).
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Since Christ is head over every power and authority and we have fullness in him, we don't need to concern ourselves with intermediate powers - we go straight to the top.
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 |
He has broken the power of our flesh over us in a spiritual circumcision through our identification with his death and resurrection in baptism. - Romans 6:1-14
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 |
We must be careful not to fall for false teaching based on anything less than Christ and what he has done for us.
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 |
Continue living in Jesus the same way that you received him.
|
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 |
Formulate the Homiletical Idea
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|
God made me alive with Christ, nailed my sins to the cross, and whipped my accusers.
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 |
Determine the Purpose of the Sermon
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 |
I want believers who hear this message to:
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Continue living in Jesus the same way that you received him - by faith
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 |
Rely on nothing besides or in addition to Christ for your salvation!
|
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|
 |
The fullness of God lives bodily in Christ and in him we have been made full (or complete).
|
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|
 |
Since Christ is head over every power and authority and we have fullness in him, we don't need to concern ourselves with intermediate powers - we go straight to the top.
|
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 |
He has broken the power of our flesh over us in a spiritual circumcision through our identification with his death and resurrection in baptism. - Romans 6:1-14
|
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 |
Focus on your relationship with God and not on the rules!
|
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|
 |
Decide How to Accomplish This Purpose
|
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|
 |
Outline the Sermon
|
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|
 |
Standing Issues
|
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|
 |
From a word Bishop gave me:
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 |
Make sure people do something with God's message.
|
|
|
 |
Make it plain:
|
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|
 |
Use accessible language.
|
|
|
 |
Use modern day parables based on every day occurrences:
|
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 |
Sitting at a stop light
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 |
Driving through a green light
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 |
Approaching a yellow light
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 |
Being cut off in traffic
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 |
Going shopping
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 |
Going to a mall
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 |
Going to school; sitting in class
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 |
Going to work; sitting in your office;
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 |
Keep it simple.
|
|
|
 |
Use illustrations of truth out of my own experience.
|
|
|
 |
Impart faith to obey the Word and receive God's promises.
|
|
|
 |
Introduction
|
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|
 |
We had another party for God this morning! Were you there?
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 |
Did God enjoy your contribution to our worship today?
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|
 |
There is no substitute for your individual experience with God!
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 |
There is no substitute for your corporate experience with God!
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 |
Would you turn down an invitation to a party for your parents?
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 |
God is your Father - don't miss his party!
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 |
We are called to worship together!
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|
 |
Acts 2:42-47
|
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|
 |
Hebrews 13:15
|
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|
 |
1Peter 2:4-10
|
|
|
 |
Gnosticism - popular philosophical system that was part of the context of the 1st century church.
|
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|
 |
Supreme God
|
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|
 |
Aeons
|
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|
 |
Demiurge
|
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|
 |
Paul confronts gnosticism at Colosse.
|
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|
 |
Redefines words used by gnostics:
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|
 |
fullness
|
|
|
 |
powers and authorities
|
|
|
 |
Read the Context - Colossians 2:6-12
|
|
|
|
|
So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
|
|
|
 |
Read the Passage - Colossians 2:13-15
|
|
|
|
|
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
|
|
|
 |
Exegetical Idea
|
|
|
 |
What did God do for us when we were dead in our sins?
|
|
|
 |
He made us alive in Christ.
|
|
|
 |
He forgave all our sins.
|
|
|
 |
He cancelled the debts we owe for our disobedience.
|
|
|
 |
He disarmed and humiliated everything that accused us.
|
|
|
 |
Homiletical Idea
|
|
|
|
|
God made me alive with Christ, nailed my sins to the cross, and whipped my accusers.
|
|
|
 |
Explain It: What does this mean?
|
|
|
 |
We were dead in our sins and in the uncircumcision (lit. foreskin) of our flesh.
|
|
|
 |
Dead - out of relationship with God.
|
|
|
 |
Sin - missing the mark
|
|
|
 |
Independence - Eden, tree of the knowledge of good and evil.
|
|
|
 |
Uncircumcision - Col. 2:11-12
|
|
|
 |
God made us alive with Christ.
|
|
|
 |
He forgave all of our sins.
|
|
|
 |
Cancelled the written code . . .
|
|
|
 |
The Old Testament required things of us that we failed in.
|
|
|
 |
In the cross, Jesus cancelled our debts.
|
|
|
 |
Disarmed powers and authorities . .
|
|
|
 |
Jesus took away the weapons that the enemy uses against us.
|
|
|
 |
Through the cross, he led our enemies conquered, stripped, and humiliated (Roman triumphal procession).
|
|
|
 |
Prove It: Is it True? Do I believe it?
|
|
|
 |
Romans 6:1-14
|
|
|
 |
Apply It: What difference does it make? So What?
|
|
|
 |
Paul is countering gnosticism.
|
|
|
 |
The fullness of God lives bodily in Christ and in him we have been made full (or complete).
|
|
|
 |
Since Christ is head over every power and authority and we have fullness in him, we don't need to concern ourselves with intermediate powers - we go straight to the top.
|
|
|
 |
He has broken the power of our flesh over us in a spiritual circumcision through our identification with his death and resurrection in baptism. - Romans 6:1-14
|
|
|
 |
We must be careful not to fall for false teaching based on anything less than Christ and what he has done for us.
|
|
|
 |
Continue living in Jesus the same way that you received him.
|
|
|
 |
Sermon Purpose (I want believers who hear this message to):
|
|
|
 |
Keep living in Jesus the same way that you received him - by faith!
|
|
|
 |
Rely on nothing besides Christ for your salvation!
|
|
|
 |
The fullness of God lives bodily in Christ and in him we have been made full (or complete).
|
|
|
 |
No other name under heaven. - Acts 4:8-12
|
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 |
No substitutes
|
|
|
 |
Living positive
|
|
|
 |
Family values
|
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|
 |
Rely on nothing in addition to Christ for your salvation!
|
|
|
 |
Since Christ is head over every power and authority and we have fullness in him, we don't need to concern ourselves with intermediaries - we go straight to the top.
|
|
|
 |
No Saints (catholicism)
|
|
|
 |
No religious leaders
|
|
|
 |
He has broken the power of our flesh over us in a spiritual circumcision through our identification with his death and resurrection in baptism. - Romans 6:1-14
|
|
|
 |
Spiritual gifts don't make you any more saved.
|
|
|
 |
Special revelation doesn't make you special - Colossians 2:16-19
|
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|
 |
Willpower won't. - Colossians 2:20-23
|
|
|
 |
Focus on the relationship, not the rules! - Isaiah 29:13-15
|
|
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 |
Pharisees - Turned the Hebrew law into their own private system.
|
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 |
Legalists - Turn the New Testament into their own private system.
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 |
Conclusion
|
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 |
Altar Call / Welcome Cards / Communion
|
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|
 |
Welcome Cards - refer to script
|
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|
 |
Benediction - Numbers 6:24-26
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|
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|
“‘“The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace.”’
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 |
Men's Prayer
|
|
|
 |
Discussion Questions / Topics (based on the indicated scriptures)
|
|
|
 |
Colossians 2:6-12
|
|
|
|
|
So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
|
|
|
 |
Discussion Questions / Topics:
|
|
|
 |
Have you ever been taken captive through a philosophical or religious system that was different from what you currently believe? Discuss.
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|
|
 |
Have you been baptized as a follower of Jesus Christ? Discuss.
|
|
|
 |
Colossians 2:13-15
|
|
|
|
|
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
|
|
|
 |
Discussion Questions / Topics:
|
|
|
 |
This passage says that before you became a Christian you were dead in your sins. Do you agree with this? Describe how this truth became significant in your life.
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|
 |
Do you find it easy or difficult to accept God's forgiveness? Discuss.
|
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|
 |
Have you ever struggled with accusing voices that try to make you doubt God's forgiveness? How do you deal with them?
|
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|
 |
Witnessing Activities
|
|
|
 |
Discuss the people you know personally who aren't followers of Jesus.
|
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|
 |
What opportunities have you had recently to influence these people?
|
|
|
 |
How might denying yourself move them closer to salvation?
|
|
|
 |
Scriptures For 09/20/2009 Life Church Sermon
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|
Jesus strictly warned them not to tell this to anyone. And he said, “The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life.” Then he said to them all: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.
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|
|
|
|
So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
|
|
|
|
|
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
|
|
|
|
|
What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin — because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.
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Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. He is “‘the stone you builders rejected, which has become the capstone.’ Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”
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Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence. Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.
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The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.”
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Reading
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Gnosticism (articles taken from Wikipedia)
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Gnosticism
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Gnosticism (Greek: γνῶσις gnōsis, knowledge) refers to diverse, syncretistic religious movements in antiquity consisting of various belief systems generally united in the teaching that humans are divine souls trapped in a material world created by an imperfect god, the demiurge; this being is frequently identified with the Abrahamic god, and is contrasted with a superior entity, referred to by several terms including Pleroma and Godhead.[1] Depictions of the demiurge—the term originates with Plato's Timaeus[2]—vary from being as an embodiment of evil, to being merely imperfect and as benevolent as its inadequacy permits. Gnosticism was a dualistic religion, influenced by and influencing Hellenic philosophy, Judaism (see Notzrim), and Christianity;[3] however, by contrast, later strands of the movement, such as the Valentinians, held a monistic world-view.[4] This, along with the varying treatments of the demiurge, may be seen as indicative of the variety of positions held within the category. The gnōsis referred to in the term is a form of revealed, esoteric knowledge through which the spiritual elements of humanity are reminded of their true origins within the superior Godhead, being thus permitted to escape materiality.[5] Consequently, within the sects of gnosticism only the pneumatics or psychics obtain gnōsis; the hylic or Somatics, though human, being incapable of perceiving the higher reality, are unlikely to attain the gnōsis deemed by gnostic movements as necessary for salvation.[6][7] Jesus of Nazareth is identified by some Gnostic sects as an embodiment of the supreme being who became incarnate to bring gnōsis to the earth.[8] In others (e.g. the Notzrim and Mandaeans) he is considered a mšiha kdaba or "false messiah" who perverted the teachings entrusted to him by John the Baptist.[9] Still other traditions identify Mani and Seth, third son of Adam and Eve, as salvific figures.[10] Whereas formerly Gnosticism was considered by some a heretical branch of Christianity, it now seems clear that traces of Gnostic systems can be discerned some centuries before the Christian Era.[11] Gnostic sects may have existed earlier than the First Century BC, thus predating the birth of Jesus.[12] The movement spread in areas controlled by the Roman Empire and Arian Goths (see Huneric), and the Persian Empire; it continued to develop in the Mediterranean and Middle East before and during the second and third centuries. Conversion to Islam and the Albigensian Crusade (1209–1229) greatly reduced the remaining number of Gnostics throughout the Middle Ages, though a few isolated communities continue to exist to the present. Gnostic ideas became influential in the philosophies of various esoteric mystical movements of the late 19th and 20th centuries in Europe and North America, including some that explicitly identify themselves as revivals or even continuations of earlier gnostic groups.
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Fullness - pleroma Gk. pleroma (ref. Colossians 1:19)
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In Christian Gnosticism pleœÉroœma is a technical term for the totality of the 30 aeons. This totality is closest to God but is his product; he stands over it. The pleœÉroœma is the supreme spiritual world from which Jesus comes and into which the spiritual enter. Implied in the use of the term are the fullness and perfection of being. In the plural the aeons are called pleœroœÉmata, and pleœÉroœma is also used at times for the Gnostics’ angelic partners who help to carry them up into the spiritual world.
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Aeons
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Æon Main article: Æon In many Gnostic systems, the æons are the various emanations of the superior God, who is also known by such names as the One, the Monad, Aion teleos (Greek: "The Complete Æon"),[citation needed] Bythos (Greek: Βυθος, 'Depth' or 'profundity'), Proarkhe (Greek: προαρχη, "Before the Beginning'), E Arkhe (Greek: ἡ ἀρχή, 'The Beginning'), Ennoia (Greek: "Thought") of the Light[31] or Sige (Greek: Σιγη, "Silence").[32] From this first being, also an æon, a series of different emanations occur, beginning in certain Gnostic texts with the hermaphroditic Barbelo,[13][33][34] from which successive pairs of aeons emanate, often in male-female pairings called syzygies;[35] the numbers of these pairings varied from text to text, though some identify their number as being thirty.[36] The aeons as a totality constitute the pleroma, the "region of light". The lowest regions of the pleroma are closest to the darkness; that is, the physical world.[citation needed] Two of the most commonly paired æons were Jesus and Sophia (Greek: "Wisdom"); the latter refers to Jesus as her 'consort' in A Valentinian Exposition.[37] Sophia, emanating without her partner, resulting in the production of the Demiurge (Greek: lit. "public builder"),[38] who is also referred to as Yaldabaoth and variations thereof in some Gnostic texts.[13] This creature is concealed outside the Pleroma;[13] in isolation, and thinking itself alone, it creates materiality and a host of co-actors, referred to as archons. The demiurge is responsible for the creation of mankind, by create he traps elements of the Pleroma stolen from Sophia in human bodies.[13][16] In response, the Godhead emanates two savior æons, Christ and the Holy Spirit; Christ then embodies itself in the form of Jesus, in order to be able to teach man how to achieve gnosis, by which they may return to the Pleroma.[8]
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